Contents.Origin The origin of the practice is associated with Javanese. The practice Latihan kejiwaan (or simply latihan) means 'spiritual exercise', or 'training of the spirit'. This exercise is not thought about, learned or trained for; it is unique for each person and the ability to 'receive' it is passed on by being in the presence of another person who aready practises it at the 'opening'.

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• Latihan Soal Mengolah Data Bimbel Brilian 1
• Latihan Soal Mengolah Data Bimbel Brilian En

About twice a week, Subud members go to a local center to participate in a group latihan, men and women separately. The experience takes place in a room or a hall with open space. After a period of sitting quietly, the members are typically asked to stand and relax by a 'helper', who then announces the start of the exercise.Practitioners are advised to surrender to the Divine and follow 'what arises from within', not expecting anything in advance. One is recommended not to focus on any image or recite any mantra, nor to mix the exercise with other activities like meditation or use of drugs, but simply to intend to surrender to the Divine or the will of God. (The term 'God' is used here with a broad and inclusive intention. An individual is at liberty to substitute interpretations that they feel more in tune with.) One is not to pay attention to others in the room, each of whom is doing his or her own latihan.

During the exercise, practitioners may find that, in terms of physical and emotional expression, they involuntarily move, make sounds, walk around, dance, jump, skip, laugh, cry or whatever. The experience varies greatly for different people, but the practitioner is always wholly conscious throughout and free to stop the exercise at any time.Outwardly the exercise often manifests as physical movement and vocal activity that vary greatly both over time and between individuals. It proceeds spontaneously, involving neither teacher nor method, being unstructured except for basic rules relating to group practice.Personal capacity to engage in latihan the first time, in what is called the 'opening', is said to be transmitted by the presence of experienced practitioners. It usually entails an attitude of patience and trust, typically with some preparatory relaxation of thoughts and feelings, and involves the whole human being, not just body, emotions, mind or any other single facet.It is regarded by practitioners as being of spiritual or psychological benefit, depending on personal interpretation and individual experience though apparently it does not affect all practitioners and may affect some detrimentally. Many practitioners see latihan as a way of direct access to a that is compatible with a busy modern lifestyle.The educator uses her own variety of Latihan in her workshops of sexual exploration. Use in Subud. Main article:While the opinions of 's founder are often cited among its members, the organization officially endorses no doctrine regarding latihan's nature or benefits.

Practitioners tend to agree that the exercise is best experienced with minimal theorizing or mental imagery.Although latihan can be practiced alone, Subud arranges regular practice in group settings. Normally sessions are held two or three times a week and last thirty minutes, with the two sexes segregated. Subud offers formal pragmatic, preliminary advice in relation to commencing the practice. Non-members are not allowed to witness Subud latihan sessions as they are considered private.Subud's founder speculated that the spontaneous movements which characterise latihan are similar in character to early meetings of the which gave rise to the name. Raja Yoga The use of latihan is also included by Vladimir Antonov in his program of. He states that is a stage of spiritual work aimed at, among other things, purifying the body from coarse energies, and refining oneself as a consciousness to the level of being able to experience (the bliss of contact with God).The method of latihan consists in feeling the Holy Spirit (Te, Brahmin, etc.) above oneself as Living Light—and asking It to flow through one's body from above.

By surrendering to this flow, the body can start making spontaneous movements with the arms, hands, etc. Latihan is sometimes referred to by the name 'spontaneous dance', due to the movements of the body that can happen while surrendering to the flow of light.Latihan can also be classified as a meditation of the ' type, i.e.

As a means of dissolving oneself in Living God. Active meditation The method was later adopted by, who made use of many spiritual methods.

He viewed latihan as potentially beneficial, capable of cleansing the mind, yet incomplete and potentially dangerous to mental health since it involved surrender of self-control. He therefore incorporated it as a stage of longer 'active meditations', advocating the maintenance of a 'witnessing consciousness', following latihan with a period of complete rest and preceding it with one of several techniques intended to promote an, and further recommended that, when practising in groups, both sexes should practise together. Preliminary methods used include listening to quiet music, or else a breathing exercise intended to increase blood levels followed by fifteen minutes looking at a light while listening to music, both of these running at seven times the rate of the heart-beat in order to create an to brain-state. It may also be followed by a form of wordless prayer. He agreed that it was easiest to learn in the presence of someone already experienced in the method. ^, p. 268., p. 262., p. 272., p. 261., p. 269–270. ^, p. 263.

^, p. 270. ^, p. 122., p. 152., p. 148., p. 148-160, 196-205., p. 263., p. 228., p. 150, 164.

Weinstein-Moser, Edie (September 2007). WISDOM MAGAZINE. Retrieved 2019-02-22., p. 150., p. 269-270. Retrieved 2016-02-26. Retrieved 2016-02-25. Antonov, Vladimir (2002). Spiritual Practices.

2021 Pine Lake Rd, Suite 100, Lincoln, NE 68512: iUniverse, Inc. Pp. 63, 64. Retrieved 2016-02-25. Retrieved 2016-02-26. ^ oshosearch.net. Retrieved 23 April 2017.

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Retrieved 23 April 2017.Sources. Briedis, Hassanah (2009), The Latihan of Subud, Dissociation and the Neurology of Spiritual Experience. In: Subud Authors, Subud Vision Volume 2, www.subudvision.org. Chryssides, George D. (1999), Exploring New Religions, London and New York: Continuum,. Geels, Antoon (1997), Subud and the Javanese mystical tradition, Richmond, Surrey: Curzon Press,. Hunt, Stephen J.

(2003), Alternative Religions: A Sociological Introduction, Aldershot, Hampshire: Ashgate Publishing,. Pope, Salamah, ed. (1998), Antidote:Experience of a Spiritual Energy, UK: Subud International Publications,. Webb, Gisela (1995), Miller, T. (ed.), America's Alternative Religions, New York: SUNY Press.

Latihan Soal Mengolah Data Bimbel Brilian 1

What is the latihan What is the latihan? The latihan cannot be learned, but it can be transmitted from one personto another. All that is necessary is for the person whowishes to receive it to stand in the presence of someone who is actuallyreceiving it, and to be willing to receive healing andillumination from the highest Source of our being. When a person hasbeen “opened” has begun to receive the action of the latihan,the manifestations of the Power of the latihan will begin to emerge,often subtly and even imperceptibly, but occasionally withstriking vividness. The process is in any case different in each person,and proceeds slowly or more rapidly according to thenature and strength of the individual.

It is usual to receive the latihanfor half an hour twice a week in the company of others (menwith men and women with women) and later, when it is well established,for an additional half hour at home.Like physical exercise, the latihan is most beneficial when practisedregularly and in moderation, neither casually nor fanatically.Then its influence can radiate through our life, making itself feltnot only in the sense of calm and well-being that we normally enjoyafter each latihan, but also as a guiding presence in the midst ofour daily activities. And as the years pass, we find more and morethat the Power of the latihan within us can bring peace and healingto those around us, as long as we manage not to impede it withour personal preoccupations and reactions.The natural expression of the latihan is in good will toward others.We experience a deep bond between ourselves and others whoalso receive the latihan, between ourselves and all human beings, andbetween ourselves and all the creatures with whom we sharethis universe.

Latihan Soal Mengolah Data Bimbel Brilian En

All of us who follow the latihan form an associationin which our natural kinship as human beings becomes manifestthrough the latihan. This is not to suggest that our association isalways harmonious; we are all in a process of gradual developmentand readjustment, and we naturally blunder collectively as well asindividually. But beneath the usual mixture of personal affinitiesand disagreements we are united with each other and with the worldby the unfathomable generosity of the latihan.Our association is known by the name of “Subud”, an acronym formed fromthree Javanese words (originally Sanskrit): ‘Susila’,‘Budhi’ and ‘Dharma’.

Susila is living in accordance with the highestmoral principles (or the highest teachings of our religion);Budhi is the Power of awakening that is within us; and Dharma is completesubmission to the divine Source of our being. The termthus sums up the whole of our practice and our eventual goal.